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Will revolution start on the Internet?

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I guess many people recalls cyberpunk books written by writers such as William Gibson these days. The conflicts between hackers and corporations, post-industrial world, dirty businesses and corrupted politicians. The struggle against them. A few decades ago it all looked like an intriguing fiction or great ideas for a movie.

Today, it’s not a fiction anymore. We witness a growing conflict between organized (but leadership free) groups of hackers such as Anonomyous and corporations or governments. In many places of the world we face an environmental disaster caused by big businesses or tragic effects of globalization such as mass exploitation and degeneration. We’re monitored by thousands CCTV cameras and surveillance tools, we’re forced to eat GMO foods, we’re influenced by corporate propaganda and threatened by economic compulsion. Mortgages, unemployment, crisis… we face a number of issues like these every day. It’s not something new though. The political movements opposing capitalism are trying to cope with it from many years. We had massive Seattle protests in 1999, anti-capitalist Genoa in 2001, direct actions led by groups like ELF, ALF or urban guerillas from Greece, Italy, Argentine or Chile. Zapatistas, Argentinian workers and their cooperatives, social centres. Revolts in France and Greece. And many many more. Those actions caused a lot of confusion and fear among politicians and shareholders. But the system remains strong. At the end of day you may see a black block with molotov cocktails but the other side have tanks and guns.

The system remains strong because it’s hard to fight the enemy who’s way more powerful on the streets. It’s hard to win with an opponent who’s so violent and depraved. However as we learned in a last few years it looks different when it comes to the Internet. Internet gives people the tools they wouldn’t find in reality. Internet allows people to organize themselves anonymously and democratically. It gives them freedom of expression and creation. At the same time it is a way to exchange unlimited information on any subject. On the Internet it doesn’t really matter whether you’re white, black, gay, Russian or Canadian, queer, Christian or Jew.

So when you see such a bastion of freedom in the enslaved world of capitalism it’s not surprising that it becomes a threat to the system. In fact, it was the work of Internet activists that shook its foundations. Wikileaks leaks such as CableGate or Iraq War Logs were and are the cause of the crises of several governments. Their impact is really huge and in consequences it means their activity seriously affects the reality we all live in. And when the US administration and fellow corporations tried to shut Wikileaks down they received a quick response from Anonymous. It’s quite fascinating that the web attacks were more serious for all the companies and governments than thousands of protests and boycotts. It brings us to the question, what does it mean?

Perhaps we’re looking for a change in the wrong place? We expect that the Occupy Movement or Arab Spring will inspire a revolution. But most people are not on the streets. Most people are on the web though. That’s why you got so big resistance re PIPA, SOPA and ACTA bills. That’s why sites like PirateBay are so popular and Wikipedia is one of the most popular websites in the world. People want to share their knowledge, information, music, films, ideas. People want to live together and organize themselves freely. They want to join projects, they want to leave projects, they want privacy, they want freedom. On the Internet they realize they don’t need governments or big businesses to rule their lives. The progress of civilization is amazing on the web. The current system with all those copyrights, profit-based think tanks and neoliberal perspective can’t follow it, can’t understand what’s actually going on. They’re still looking for money when people are building a new kind of social and political relations. No borders, skills sharing, open source, free speech, free culture. Anonymous group even released A Declaration of the Independence of CyberSpace where they state:

In our world, whatever the human mind may create can be reproduced and distributed infinitely at no cost. The global conveyance of thought no longer requires your factories to accomplish.

In other words, maybe this is the place where the revolution starts?

Written by Kruk

March 5, 2012 at 10:19 pm

FreeLab

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A friend of mine is setting up a tech social centre called #FreeLab. It actually looks quite interesting as you’ve got loads of social centres or squats where you can attend screenings, gigs or lectures. However most of them don’t cover technological issues so you’re not really able to learn how to use PHP or how to build a wind turbine or rocket stove. Unless you pay for it ridiculous money. So you may say #FreeLab is a technical initiative that aims to provide Resarch & Development support for intentional communities. Check out their manifesto.

Now, it’s based in Poland but I know lots of you travel a lot. Some of you visit Poland regularly. So here’s the thing. If you reckon you’d be able to run some workshops, or you’d like to attend some of them get in touch. Alternatively you can also support them in other way. They’re just starting so they need a lot of help with it. If you can donate, send in some stuff, share your contacts or you want to be a part of the collective running #FreeLab, get in touch with them too. I believe it might be a very useful place for the movement itself but also for each of us. It may provide the support we really need in order to progress (from where we are). We have brilliant ideas but we lack skills.  Let’s face it as it happens all the time. So let’s change it! 

Anyways, if you’re looking for something exciting to do, here’s your chance! Get involved folks and keep it going!

Written by Kruk

March 2, 2012 at 1:03 pm

‘The Take’ screening!

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So the bankers and politicians made a lot of mess and people have to pay the bill. No jobs, cutbacks, more taxes, low salaries, lost houses, debts, IMF, corruption, crisis. Sounds familiar? It happened in Argentine in 2001 . Check out how they coped with that on September 9th at The Happy Pear in Greystones! We’ll be showing THE TAKE.

In suburban Buenos Aires, thirty unemployed auto-parts workers walk into their idle factory, roll out sleeping mats and refuse to leave. All they want is to re-start the silent machines. They reclaim control of a closed Forja auto plant where they once worked and turn it into a worker cooperative

But this simple act – the take – has the power to turn the globalization debate on its head. Armed only with slingshots and an abiding faith in shop-floor democracy, the workers face off against the bosses, bankers and a whole system that sees their beloved factories as nothing more than scrap metal for sale.

With “The Take”, director Avi Lewis, one of Canada’s most outspoken journalists, and writer Naomi Klein, author of the international bestseller No Logo, champion a radical economic manifesto for the 21st century.

9th September 2011 (FRIDAY)
The Happy Pear
Church Road,
Greystones

FREE ENTRY

Facebook Event Page!

Written by Kruk

August 7, 2011 at 7:45 pm

Reformist revolution?

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Reformists clash with the revolutionaries for years on the methods of struggle against capitalism. The first group is criticized for its strategy of building a new society step by step. Revolutionaries say that it will never happen because real liberation requires radical action and confrontation with the enemy. But reformists say that revolutionary methods are based on short-term changes that lead to violence and it is never possible to predict the outcome of the revolution.

So the conflict about the strategies already takes many years and we see no improvement here. Last week I attended a lecture on these two issues at the Anarchist Bookfair and I spotted that the movement is still in the stagnation in this field. I mean we all know the history: conflicts between Marxists and anarchists, reformism promoted by Edward Bernstein, Spanish revolution or insurrectionary campaigns run by urban guerillas in Germany, Chile or Greece and other countries. There’s more stuff here. It gives a framework for the analysis, but we are at a point in which global capitalism is very strong and dreadful, and all sorts of leftists are considered to be commies and fans of Stalin. This means that there is no time for further doubts and disagreements. We can share our analysis on blogs and Indymedia sites, but it only gives us a little. Mr. Th0rin said to me recently that one of the biggest victories of the current system may be the fact that we are able to write and publish wise essays and books, but we are unable to operate.

Thus, back to our conflicted reformists and revolutionaries, I think we get to the point where both groups are correct.

What’s good in reformism?

Well, if we want to be honest we have to recognize that the movement is weak. Although we have hundreds of organizations, social centres, campaigns, websites and activists involved in every field of struggle, as a WHOLE we are weak. We do not have strong foundations, we do not have a close international cooperation, we do not exist in the mass media (unless there are some riots), we lack the people and money. Capitalism has it all and this is why it is so strong.

If we think about real change we must have SOMETHING. We must have a base to support the change, something that will act as financial and logistical support. We need a global and local solutions, which allow us to organize, gain experience and get involve other people. For example, local activists have some great ideas, they want to meet and start working, but what if they do not have access to any place where they can actually do it? What if they need money, but do not have access to funds which will help them? What if there’s a threat of repression, but there is no one who will protect them? What if they lack skills and do not know anyone who could provide training?

It’s happening now, that’s why so many brilliant projects die before they even get started. Often it happens also that the campaigns which last a long time are simply harmless for the elites. It’s convenient for them. So it’s easy to set up a gardening group but try to reduce dependence on oil for your region. Or try to change the law so that animals were not defined as property. You’ll see how quickly you become a terrorist and public enemy. Therefore, before making big challenges we have to be prepared and have adequate resources (funds, community properties, legal teams, food suppliers, plans, skills, etc.). I know it takes a lot of time and it sounds really reformist but let’s be honest : this has to be built first. Otherwise, how can we even think about the revolution? That would be disaster. A small group of people against the tanks of NATO and the mercenaries from Blackwater? We can actually see a part of it in Greece currently. There are several urban guerillas groups operating in Greece which try to confront the government and wake up the people. However, they do not have the necessary capacity and despite the many actions Greece remains in a big trouble. So after a few years of fight instead of mass support of the population they get lessons of a state terror in prisons.

Anyway at this point the reformist approach is useful. To think about the revolution you must have a social and logistic background to make this possible. But I think that here the role of reformist thinking ends as well. Faith in the parallel construction of an alternative society with no reaction of rulers is simply naive. As soon as they see the threat they will try to fix this. So the entire reformist path leads to a confrontation anyway. At least I don’t see any other way.

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Revolution time

Politicians, capitalists, bankers, elites – or whatever you call them – will not go away just like that. Their wealth is based on power and control. I mean they have invested millions in corporations and they hold shares in businesses exploiting workers, destroying communities or causing the environment pollution. They own dozens of properties and banks, they support the wars, they kill millions of animals every year, they profit from unjust globalization in Third World. At same time they drive big SUVs, fly private jets, staying overnight in hotels $ 3000 per day. Does anyone really think that seeing a threat to their status, they will just give the power to the people in the name of freedom? No way!

Don’t get me wrong here, it doesn’t mean Let’s kill them all. I’m far from that and I’m far from saying that each of them is responsible for terrible crimes. But the fact is that these groups do control the economy and politics. And they do it wrong what affects everyone. Another fact is they do control police and military and in the face of threats to their power they will try to eliminate opposition. It means they will use the police and army if required. And alternative institutions, alternative economics, and finally an alternative society are such a threat. I mean we saw it in so many cases that it is hard to count (Argentine, Mexico, Peru, Greece, Italy, Libya) So if we have a base (tools) ready it will probably get tough now. Never mind whether you’re a hippie or black block member. As soon as the growth of independent projects (e.g. community financial institutions) reaches a certain level the authorities will feel threatened. Then they will react.

Anyway this is where revolutionary thought comes to place. I would like to believe that radical changes can be done peacefully, but it is difficult to imagine it when we are dealing with the violent opponent. The confrontation at some point is inevitable. The problem is, however, that the wrongly run revolution can bring more harm than good. Riots, violence on the streets are no fun, even if it is a part of the struggle for a better life. The revolutionary attitude demands great discipline too, because it is easy to cross the line of morality. I mean the revolution’s aim is to overthrow an unjust system and not to enjoy violence itself. However, we can be sure there would be people who just want to shoot other people. Also because of that the reformist part is important because building alternative places educates society at same time. You get educated earlier through doing things, not during insurection. Otherwise, instead of putting power into the hands of people we may have an explosion of mass killing, robbing, etc. I do not think that violence can be avoided. I mean if you look at history, large social movements always came through the fight to achieve what they wanted. So this is really bad news, but on the other hand is it so better to be oppressed by capitalism? And I know there are a lot of people that don’t feel oppressed. They usually split into two groups, the rich and the unconscious. The last ones need to switch off their TV first. Then they will see we don’t need to take 30 years mortgage to own a house if we don’t want to. And then many other things will get clear (Honey, how could we feed our kids with junk food for over 10 years???)

Redefine strategy

So finally reformists must realize that their method leads to a response of state anyway. It’s better to know that earlier than be surprised and then shocked by brutal response. And revolutionaries need to understand that the struggle is something more than just open and armed resistance. The revolution itself is the moment of climax but to defeat the system you need a broad perspective. Pre-revolution and post-revolution times are just as important. So these two views should be combined not separated.

At the end of day it’s all still theory. Nobody knows what will happen. It is certain that the movement must unite to join together different trends and work out an overall strategy. Resistance must be global as capitalism is global. Of course, these are just words like many others, but without the unification of the various groups we will continue to use corporate laptops to write anti-corporate notes. Without a new strategy, we will never progress. The evolution of the movement is very slow especially if you compare it with the flexibility of politicians and financiers.

And people still do not recognize the environmental pollution, surveillance, junk food, labor relations, economic system and many other issues as something that is destructive to themselves. And if even they do they do nothing about that . They simply lack faith, because no one can propose to them a credible plan for change. So they choose to believe in Obama instead of themselves.

The bombs in embassies and scary anarchists!

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Last week we learned once again that in Europe, operate dangerous terrorists-anarchists sending bomb-letters to various embassies. These ruthless people desire to shed innocent blood and create chaos on the streets of the great capitalist cities of Europe, where governments and big business are trying so hard to fix the crisis for which taxpayers pay the bid. In fact, the image transmitted from the mainstream media puts everything in the whole: growing leftist terror in the streets, blood and more blood, and anarchists are becoming almost a European Al-Qaeda. Be careful when you open the fridge, you might find an anarchist with a bomb!

In all this turmoil no one will even think to ask anarchists, what do they think about it? Well, what for? We’ve got a comfortable excuse, a distraction from the real problems and a little sensationalism. A little more and it leads us to the scenario for an interesting political thriller. And that’s the point. Because those actions of this mysterious organization Unofficial Anarchist Federation, of which no one heard about, smell of fiction and provocation. Especially considering that in Italy it would not be the first time (eg, attack on the Piazza della Logia in Brescia in May 1974). Secondly, from an anarchist point of view attacks against random workers are pointless. Even the radicals from the Revolutionary Struggle cut them off from such actions. Similarly, the other anarchist organizations such as Swiss Libertäre Aktion Winterthur, are distancing themselves from these attacks and they have serious doubts about the authenticity of the Unofficial Anarchist Federation. However, obviously the media will not mention about it, it could introduce some confusion in black-and-white version of the neoliberal world. Thirdly, who would benefit from the killing the employees whether the Chilean or Swiss Embassy? I guess only people with mental problems could be thinking that after such attacks any anarchists would expect revolution or the destruction of capitalism. As for the anarchists, the only thing it may bring them is more repression. But it looks different the Italian Government’s point of view. There are ongoing violent and massive student protests in Italy, which the country hasn’t seen for many years. What does this mean? The rage of the people always mean the same thing, a threat to power and capital. So what can we do about that? Hmmm …. let us think. Frighten the public and divert their attention, creating an artificial enemy? Anarchist Flu Attacks! WHO warns of pandemic!

The thing is that anarchists do not sit at night, plotting in who is there to hit, thinking how to earn more money and have more power. They do not have blood on their hands of innocent victims in Iraq and Afghanistan, immigrants victimized in European prisons, the millions of victims of globalization and poverty in Third World countries, thousands of animals tormented on farms and laboratories. They are not intersted in bloodshed, they did not invent more and better weapons, they did not postulate moving billions of dollars on the war, when there is no money to feed millions of children. And even if you consider that they are sitting on their squats and are excited about murdering others, their targets are quite different than some innocent employees of the embassies. So who actually sent the letters, huh?

Written by Kruk

December 28, 2010 at 9:52 pm

Series of lectures and screenings

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Information for those who live in Dublin and the surrounding area and in County Wicklow. In December, I begin a series of lectures and film screenings on the animals rights, veganism, globalization, women’s rights, consumerism, capitalism, and anarchism. Some of them will be held in Dublin, and others in Greystones (30km from Dublin). Below is a list of confirmed events:


BOLD NATIVE
IRISH PREMIERE

Bold Native is a fiction feature film. Charlie Cranehill, an animal liberator wanted by the United States government for domestic terrorism, emerges from the underground to coordinate a nationwide action as his estranged CEO father tries to find him before the FBI does. The film simultaneously follows a young woman who works for an animal welfare organization fighting within the system to establish more humane treatment of farmed animals. From abolitionists to welfarists, Bold Native takes on the issue of modern animal use and exploitation from several angles within the context of a road movie adventure story.

11th December 2010 (Saturday)
8pm
The Happy Pear
Church Road
Greystones
Free screening
Free vegan sweets
Skype conference with film makers
A letter writing table (optional)

8th January 2011 (Saturday)
8pm
Seomra Spraoi
10 Belvidere Court
Dublin 1
Free screening
Free vegan sweets
Skype conference with film makers
A letter writing table

A lecture about globalization, consumerism, corporatism, capitalism vs anarchism, mutual aid, positive living

15th January 2011
8pm
The Happy Pear
Church Road
Greystones

The plan is: film screening, lecture.

Film screening and lecture about veganism and plant-based diets

12th March 2011 (Saturday)
8pm
The Happy Pear
Church Road
Greystones

The plan is: film screening and lecture run by a nutritionist.

Animals need anarchism

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With hundreds of proofs, everybody can see the situation of animals in the current politico-economic system. You can easily see yourself how animals suffer and how they are cruelly treated in slaughterhouses, laboratories or on farms, that they are victims of the industry and pathology present in all industries that earn profit from their death and vulnerability. After reading these materials we can come to only one conclusion, namely that the cases of brutality are not isolated cases, but it’s the standard, indeed normality, which underlies the production of meat, milk, eggs, clothes or cosmetics.

Veg(etari)anism and activism

Fortunately, despite the vast scale of these things, there are many people sensitive to the plight of animals and they don’t remain passive in this matter. Some people give up animal products, becoming a vegetarian or vegan, others go further by becoming animal rights activists. So they get involved in defending animal rights not only in the privacy of their homes or while shopping, but also on the streets, universities, and protests during the lectures and most of all while risking their own freedom during direct actions, with the goal of releasing the imprisoned animals. There are created large, international campaigns promoting veganism, lots of teams collect evidences of bestiality, boycotting a company, lobbying new bills, get the support of celebrities. There are a multitude of large and small, legal and illegal initiatives, fighting against cruelty to animals. All this shows the great potential and creativity of the activists. However, despite the operation of such well-known organizations like PETA and radical factions of the movement such as the Animal Liberation Front – the animals still suffer, breeding industry develops, the environment is destroyed by the producers of animal products. Although ALF freed hundreds of mink, dogs, cats, monkeys, despite the fact that other organizations have led to the closure of some businesses and the arrest of their staff, the exploitation of animals is still in great condition. And there is no indication of imminent salvation for all beings, detained and murdered in tragic circumstances.

The need for politicizing the proanimal movement

Analysing this topic we can hypothesize that this situation is caused by lack of broader understanding of animal issues, the lack of deep political and economic analysis which would illustrate the reasons for this state of apathy. It seems that most organizations and activists remain focused on specific places, companies, people involved in the violation of animal rights, and those who got politicized themselves continue to remain a minority. Of course, the fight against local criminals is very reasonable and sensible. The thing is, however, that even if you shut down one farm, in its place will be another one, more privileged and protected by politicians. For example the lobbists working for firms responsible for animal cruelty pushed the law giving the possibility of treating ALF members (which operates non-violence) as terrorists. Politicians and managers put profit first and they only know the math, not ethics.

The problem is therefore not a farm, but the system that supports thousands of such farms. The problem is not a lab, but the fact that vivisection was ratified by governments. The problem is not lack of laws, but the fact that the law is written for the benefit of the corporations and big businesses. The problem is the pursuit of profit at any cost, the problem is selfishness and conformity implanted at a young age, the problem is the massive production. It all adds up to capitalism.

So after decades of boycotts and promoting vegetarian or vegan diets, the response to the slaughter of animals should be politicized proanimal movement; an active struggle against capitalism and its legacy. This obviously refers to radical changes, not another reforms or amendments to laws. It’s about changing the way of thinking and directing it to the path of self-organization, which operates on the principles of freedom and ethics. And here comes the anarchism, which is the doctrine that allows people to freely influence the reality in which they live. In practice, this means greater control over the form of economy and society. This in turn allows you to push the ethical treatment of animals or animal products progressive elimination at the discretion of local communities. Of course, it is difficult to expect that the world would be vegan. But surely anarchist traditions make it possible to make local changes, which usually is blocked by the authorities or the pursuit of profit. This dramatically increases the chance of animal liberation. Especially that anarchism rejects any power which claims the right to govern other beings, who tells us whom we have to eat, what should we believe in or how should we live. Instead there is the possibility of forming such a reality that no harm comes to other people or other beings. The reality is dependent on us. Especially considering that anarchism puts in the first place morality and responsibility, and contemporary revolutionary thought considers the issue of animals as one of the key issues. In contrast to the rhetoric of neo-liberals rejecting the ideology, and focusing solely on market mechanisms.

Not acting as any political force, but only by organizing ourselves in associations, NGOs and voluntary groups we are condemned to failure. To help the animals it is required to destroy the system that exploits them, and then build a self-organized societies, functioning on the principle of equality and ethics. The key thing is to build a political alternative in which the animals will be defined as a substance having the right to freedom, where they will not be slaves living only to continue conformist habits of people. It will not take a day and there is no guarantee it will work but at the end of day it is the only way to go.